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Book cover of الدراما التاريخية وتحديات الواقع المعاصر by Muhammad Emara

الدراما التاريخية وتحديات الواقع المعاصر

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96

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إذا كانت الدراما هي التمثيل والتشخيص والمحاكاة للواقع والملابسات والأجواء، فإن دور الدراما التاريخية أخطر وأفعل في استدعاء سنن التاريخ والقوانين التي حكمت معاركه وصراعاته، وهي الأقدر على توظيف الدروس والعبر والعظات التي تستدعيها من صفحات هذا التاريخ في خدمة قضايا ومشكلات وتحديات الواقع المعيش. وإذا كان الإنسان على اختلاف الثقافات ومنذ فجر الحضارات قد فطن إلى سلاح الدراما فاستخدمه في أفراحه وأتراحه وفي سلمه وحربه... فإن العصر الحديث قد فتح للدراما - وللدراما التاريخية خصوصًا - أوسع الأبواب، وذلك إدراكًا من رواد هذه النهضة أن سلاح الدراما أفعل في التربية والتهذيب، ومن ثم في تحقيق التغيير والتطوير من مجرد القراءة للكتب والمقالات.
Author portrait of Muhammad Emara

Muhammad Emara

Dr. Mohamed Ammar was born in Qalin Center - Kafr El-Sheikh, Egypt. And save the Qur'an and his presence in the book of the village. Dr. Muhammad Emara, an Islamic thinker, author, investigator, and member of the Islamic Research Academy at Al-Azhar, preserved the Qur’an and its existence in the village book. It began to bloom and grow national and Arab interests, a small. The first article published by him was the newspaper (Egypt Al-Fata) entitled (Jihad on Palestine). He studied a doctorate in Islamic sciences majoring in Islamic philosophy - College of Dar Al Uloom - Cairo University in 1975. Masters in Islamic sciences majoring in Islamic philosophy - College of Dar Al Uloom - Cairo University in 1970 and a BA in Arabic language and Islamic sciences - College of Dar Al Uloom - Cairo University 1965 AD. He investigated the most prominent figures of the modern Islamic intellectual awakening, Jamal al-Din al-Afghani, Muhammad Abdo, and Abd al-Rahman al-Kawakibi, and authored books and studies on the flags of Islamic renewal, such as: Dr. Qutb, Hassan Al-Banna, and among the prominent companions of the Prophet, Ali bin Abi Talib. He also wrote about the currents of ancient and modern Islamic thought and about heritage figures such as Ghaylan Al-Dimashqi, and Al-Hasan Al-Basri. Among his last writings on modern thought: Religious Discourse between Islamic Renewal and American Change, and the West and Islam Where is the error... and where is the truth? And articles of religious and non-religious extremism, Islamic law and Western secularism, the book Our Future between Islamic Renewal and Western Modernity, the crisis of modern Islamic thought, intellectual creativity and cultural privacy, and many others. He has contributed to many specialized intellectual periodicals, participated in many seminars and scientific conferences, and was a member of a number of intellectual and research institutions, including the Supreme Council for Islamic Affairs and the Higher Institute of Islamic Thought. The writings and research of Dr. Emara, which enriched the Arab library, which amounted to (200) authors, were characterized by innovative and revival points of view, and to contribute to intellectual problems, and to try to present a civilized renaissance project for the Arab and Islamic nation in the stage in which it lives. He received many awards, honors, certificates of appreciation and shields, including the Friends of the Book Association award in Lebanon in 1972, the State Encouragement Award in Egypt in 1976, and the Order of the Islamic Intellectual Trend, the Founding Leader in 1998.

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