نقض كتاب الإسلام وأصول الحكم

Muhammad al-Khidr Husayn: a jurist, linguist, religious reformer, a pioneer of moderation and renewal in the fourteenth century AH, and one of the senior sheikhs of Al-Azhar Mosque. He was born in the Tunisian village of Nafta in the year 1293 AH / 1876 AD, into a family that rose to the throne of knowledge and wore the robe of ancestry, generosity of lineage and honor. This family was a milestone in the history of his intellectual brilliance. The writer was influenced by his father, and his uncle, Sayyid Muhammad al-Makki ibn Azzouz, who was one of the great scholars and occupied a lofty position in the Ottoman Empire. The writer mentioned that his mother taught him, along with his brothers, the book “Al-Kafrawi” in grammar, and “Al-Safti” in Maliki jurisprudence. He moved with his family to the Tunisian capital; He received his primary education, memorized the Noble Qur’an, then joined the Zaytuna Mosque, and demonstrated brilliance and power in all scientific stages. He learned Arabic and legal sciences, and studied the sciences of interpretation, hadith, jurisprudence and eloquence at the hands of distinguished scholars, such as: Sheikh Omar bin Al-Sheikh, and Sheikh Muhammad Al-Najjar. Muhammad Al-Khidr Hussain obtained a certificate of graduation (the training) from Al-Zaytoonah Mosque in 1898 AD, and after graduating from it, he created the magazine “The Great Politics” in 1902 AD, and it was the first Arab literary and scientific magazine in North Africa. evacuating the disadvantages of colonialism; But it soon stopped as a result of Sheikh Muhammad assuming the judicial profession, in which he only stayed a short time. Then he returned to Tunisia to teach at the Great Mosque. Then he left for Damascus, and was appointed as a teacher at the Royal University, then traveled to Istanbul and contacted Anwar Pasha, the Minister of War, who chose him as an Arab editor in the ministry. the international community from Al-Azhar Al-Sharif, and turned to the establishment of Islamic societies; He participated with the group of those who are zealous for Islam in founding the Muslim Youth Association. The Sheikh has enriched the arena of literary and Islamic thought with many books, including: “Revocation of a Book on Pre-Islamic Poetry,” “Revocation of the Book of Islam and the Origins of Judgment,” and “Imagination in Arabic Poetry.” The Sheikh died in 1958 AD, and was buried next to his friend Ahmed Taymour Pasha.