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فلسفة كانط النقدية
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Author:
Gilles DeleuzeNumber Of Reads:
59
Language:
Arabic
Category:
Social sciencesSection:
Pages:
133
Quality:
good
Views:
926
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Book Description
الخوض في الفلسفة النقدية والقراءة عنها وفيها من أكثر القراءات إمتاعاً ولا عجب أن هذه الفلسفة كما يورد الكاتب تعتبر منطلقاً للكثير من الفلسفات من بعدها بالرغم من كثرة المتناقضات التي أثارتها وبالرغم من الاختلاف الكبير بين تلك المذاهب التي نشأت عنها ما بين وضعية وبرجماتية ووجودية تحليلة ومثالية … ولكن قد يزول شيءٌ من العجب لو نظرنا إلى أن الفلسفة النقدية قد وضعت حدوداً للمعرفة البشرية وأن كانْت لم يتكلم بأكثر مما يعرف ولم يشأ للعقل بأن يتجاوز حدود التجربة وهو القاصر عن الإحاطة بكل جوانب التجربة نفسها… فنتج عن ذلك أن تظهر تلك الفلسفات التي جعلت من باطن الإنسان وذاته محوراً لها.
تحليل للميدان الذي اكتشفه كانط بأنه "صوري"، والذي يبين من خلاله تصوراً جديداً لملكات العقل، من زاويتي مآلها ومصدرها. وهو يعلق على مضمون كتب كانط الثلاثة "نقد العقل الخالص" و"نقد العقل العملي" و"نقد الحكم.
Gilles Deleuze
Gilles Deleuze (French Gilles Deleuze) (18 January 1925 – 4 November 1995) was a French philosopher who wrote on philosophy, literature, film, and the fine arts from the early 1950s until his death in 1995. Plateau 1980, co-writing both with psychoanalyst Felix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered by many scholars to be one of his greatest creations. Philosopher Adrian William Moore ranks him among the "greatest philosophers", citing Bernard Williams' criteria for a great thinker. Although he has described himself in the past as "pure metaphysics," his work has influenced a variety of disciplines across philosophy and art, including literary theory, post-structuralism, and postmodernism.
Gilles Deleuze, along with many Marxist-inspired neo-Spinosists such as Louis Althusser, Étienne Balibar, and Antonio Negri, was one of the key figures in the great flowering of Spinoza studies in continental philosophy in the late twentieth and early twenty-first centuries (or the rise of French Spinoism post-structuralist-inspired), which was Spinoza's second revival in history, after Neo-Spinozism of great importance in German philosophy and literature in about the late eighteenth and early nineteenth centuries. Deleuze's preoccupation with and reverence for Spinoza is well known in contemporary philosophy. As Pierre Macherry stated, “An important part of Deleuze's work is devoted to reading philosophers: Stokes, Leibniz, Hume, Kant, Nietzsche, Bergson, etc. But an individual position on this list will be assigned to Spinoza, because of the philosophical interest with which he corresponds.
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