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Zarathustra, the Laughing Prophet
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Author:
Osho : Chandra Mohan JainNumber Of Reads:
47
Language:
English
Category:
ReligionsSection:
Pages:
289
Quality:
excellent
Views:
493
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Book Description
Zarathustra, the Laughing Prophet: Talks on Friedrich Nietzsche's Thus Spoke Zarathustra (v. 2)
Life is pilgrimage. There is no end. You're coming but you never come The earth and the sky do not meet anywhere. You get to the point where the horizon was and it will have receded further. The distance between you and the horizon will always be the same without any change. This is the beauty of life that continues to grow that knows no end that continues to live and knows no death. Life only knows eternity. Seekers have a union in friendship. Nobody is trying to mold you according to certain ideals. You are accepted as you are, you are loved as you are and thus you are nurtured by all your companions with their friendship and tenderness. Everyone is animated with each other. Being alone you can feel discouraged because the search is the field of the unknown and towards the end it will be the field of the unknowable. It's good to have companions there will be dark nights. I remember a very famous Persian song in which there are some lines that say: The night is dark, sing a little louder, dance a little more madly, you don't know when the dawn will come. When there are many this force can help even the weakest. You can sing loudly. Dance intensely because who knows when dawn will come? Zarathustra divides the evolution of consciousness into three symbols: the camel, the lion and the child. The camel is an obedient beast of burden ready to be enslaved. He can never say no. In the consciousness of the camel there is always a need for someone to guide him, he cannot trust himself, he has no courage. The lion is the beginning of a sacred No is a yearning for freedom to destroy prisons. The lion does not need any leader, it is self-sufficient, it is a tremendous effort to break the chains, but even the lion is not the highest peak, the highest peak is when the lion goes through a metamorphosis and becomes a child. The child is trust, it is not obedience or disobedience... it is a Sacred Yes.
Osho : Chandra Mohan Jain
Chandra Mohan Jain (December 11, 1931 - January 19, 1990), also known as Acharya Rajneesh from 1960 onwards, Bhagwan Shree Rajneesh between 1970 and 1980, and Osho since 1989. He was an Indian mystic, guru and spiritual teacher followers from all over the world. A professor of philosophy, he traveled all over India during the 1960s as a public speaker. His outspoken criticism of socialism, Mahatma Gandhi and organized religions stirred controversy around him. He advocated a more open attitude towards sexual relations, which earned him the nickname "sex guru" in the Indian and later world press. In 1970 Rajneesh settled for a time in Bombay where he became a spiritual teacher among his disciples known as the Neo-Sunnis. In Talks he reinterpreted the writings of religious traditions, mystics and philosophers from around the world. He moved to Pune in 1974 where he established an ashram (silo) that attracted increasing numbers of Westerners. In mid-1981 Rajneesh moved to the United States, where his followers established an intentional community (later known as Rajneeshpuram) in Oregon. He was arrested and charged with violating immigration laws. Rajneesh was deported from the US under a plea bargain. Twenty-one countries banned him from entering their territories, and he finally returned to Pune, where he died in 1990. The Rajneesh Ashram in Pune is today known as the Osho International Meditation Producer. His interfaith teaching emphasizes the importance of contemplation, awareness, love, celebration, courage, creativity and humour: qualities that were seen as suppressed and repressed by adherence to fixed belief systems, religious traditions and socialization. Rajneesh's teachings have had a notable influence on Western spirituality, as well as New Age thought, and have increased in popularity since his death.
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This book is currently unavailable for publication. We obtained it under a Creative Commons license, but the author or publisher has not granted permission to publish it.
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